(Al-An'aam) 6 : 2
هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضَىٰ أَجَلًا ۖ وَأَجَلٌ مُسَمًّى عِنْدَهُ ۖ ثُمَّ أَنْتُمْ تَمْتَرُونَ

He is the One Who created you from clay, then He decreed a stated term, and there is a determined fixed-term near Him, yet you are on doubting!

Lord Allah created the first man Adam from sounding, adhesive, and foul-smelling black clay as explained in verse 15: 26. The male and female get food from the soil, and by that the blood, sperm, and ovum are developed. Then Lord made mankind's progeny from the sperm of male and ovum of female as told in verses 32: 8-9. And in the fourth month of pregnancy, Lord inspires His Spirit through an Angel into the fetus as explained in verses 2: 28 and 4: 1. The stated term mentioned in verse is the death time for every individual. It is told in verse 7: 34: "Lord has set a deadline to every community, so whenever their deadline comes, they can neither postpone it nor can advance it for a moment". And for every Messenger's community, the determined fixed term is the punishment of the Lord when they become wrongdoers and transgressors as explained in verse 6: 47. The determined fixed time for the entire world is Doomsday as explained in verse 1: 3.

Among mankind, the Arabic Quran reading Fujjar are only reading these verses. By making their food 'rejecting Adhikr', they are having never-ending doubt in all matters than any other people as explained in verse 2: 147. The Fujjar are denoted as the Mujirims who are serving Satan as told in verses 36: 59-62. Following books written by the pseudo-prophets and hypocrites, they are hurrying for the Antichrist and Doomsday. By the second coming of Jesus, these worthless people will be killed by the other people belonging to Messenger's community as explained in verse 4: 91. On the Day of Judgment, the Fujjar Mujirims will wail as: “Oh our Lord! We have seen and heard the agony of Hell, so you send us back to the worldly life for doing righteous deeds, indeed we have got Confirmed Truth" as explained in verse 3: 154. See explanation 2: 119; 3: 60, 185, and 4: 78-79.